Платон едет в Китай - Бартш Шади
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—. (2015). The China Model. Political Meritocracy and the Limits of Democracy. Princeton, NJ: Princeton University Press.
—. (2020). Review of Pan Yue (2020). “Chinese leaders need to explain their traditional thinking again – Comments on Pan Yue’s ‘Warring States and Greece.’ ” [中国领导人需要再解释其传统思想—评 潘岳“战国与希腊 Zhōngguo lǐngdǎo ren xūyao zai jiěshi qi chuantǒng sīxiǎng – ping pānyue “zhanguo yǔ xīla»). Доступно на https://www.rujiazg.com/article/18755.
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Cha, Seong Hwan. (2003). “Modern Chinese Confucianism: The Contemporary Neo-Confucian Movement and its Cultural Significance.” Social Compass 50: 481–91.
Chan, Joseph. (2014). Confucian Perfectionism: A Political Philosophy for Modern Times. Princeton, NJ: Princeton University Press.
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—. (1976). “New Confucianism and the Intellectual Crisis of Modern China.” В The Limits of Change: Essays on Conservative Alternatives in Republican China. Edited by Charlotte Furth. 276–303. Cambridge, MA: Harvard University Press.
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Chen Dandan. (2015). “The Spread of Leo Strauss’s Thought and the Flowering of Classical Political Philosophy in Post-Socialist China.” Intertexts 19: 39–65.
Chen Dezheng 陈德正. (2000). “Discussions of Ancient City-State Issues in Chinese and Foreign Academic Circles in the 20th Century” [20世纪中外学术界对古代 城邦问题的讨论 20 Shiji zhongwai xueshu jie dui gudai chengbang wenti de taolun]. Journal of Binzhou Education College 滨州教育学院学报 1: 40–43.
—. (2009). “Liang Qichao’s Introduction and Dissemination of Greek and Roman History” [梁启超对希腊, 罗马史的引介和传播 Liang qichao dui xila, luoma shi de yinjie he chuanbo]. Shandong Normal University Journal. 山东师范大学学报 54: 73–76.
Chen Duxiu 陳獨秀. (1915). “The Fundamental Difference between the Intellectual Traditions of Eastern and Western Peoples” [东西民族根本思想之差异 Dongxi minzu genben sixiang zhi chayi]. New Youth 新靑年1: 283–87.
—. (1916). “A Refutation of Kang Youwei’s Letter to the President and Prime Minister” [驳康有为致总统总理书 Bo Kang Youwei Zhi Zongtong he Zongli Shu]. Доступно на https://zh.wikisource.org/zh-hant/駁康有為致總統總理書
Chen Fong-Ching 陳方正 and Jin Guantao 金观涛. (1997). From Youthful Manuscripts to River Elegy: The Chinese Popular Cultural Movement and Political Transformation 1979–1989. Hong Kong: Chinese University Press.
Chen Guan 琛观. (2020). “The Embarrassment of Francis Fukuyama” [弗朗西斯・福山的尴尬 Fulangxisi. fushan de ganga]. Available at https://zhuanlan.zhihu.com/p/139462107
Chen Guanghua 陈光华. (1986). “On the Role of Division of Labor in Plato’s Republic” [试论分工在‘理想国’中的地位 Shilun fengong zai ‘lixiang guo’ zhong de diwei]. Journal of Shangrao Normal University Social Sciences Edition [上饶师范学院学报, 社会科学版], 2: 15–20.
Chen Haosu et al. eds. (2011). Confucius-Socrates. Proceedings of Three Conferences on Chinese and Greek Philosophy. Beijing: Embassy of Greece.
Chen Hongyi 陈弘毅. (2001). “Mediation, Litigation and Justice – Reflection on Modern Free Society and Confucian Tradition” [调解、诉讼与公正—对现代自由社会和儒家传统的反思 Tiaojie, susong yu gongzheng – dui xiandai ziyou shehui he rujia chuantong de fansi]. Modern Law. 现代法学 3: 3–14.
Chen Jianhong 陈建洪. (2008). “On Leo Strauss’s Political Philosophy and his Doctrine of Esotericism.” [论施特劳斯的政治哲学及其隐微论 Lun shitelaosi de zhengzhi zhexue jiqi yinwei lun].” Seeking Truth [求是学刊] 35.6: 41–44.
—. (2015). On Strauss [论施特劳斯 Lun shitlaosi]. Shanghai: East China Normal University Press.
—. (2016). “Strauss on Ancient and Modern Political Philosophy and their Ideals of Civilization” [施特劳斯论古今政治哲学及其文明理想 Shitelaosi lun gujin zhengzhi zhexue jiqi wenming lixiang]. Political Philosophy 政治哲学 25th Aug.: 51–55.1.
Chen Jiaying 陈嘉映. (2015). The Good Life. [“何为良好生活” He wei liang hao shenghuo]. Shanghai: Chinese Literature and Art Publishing House.
Chen Kuide 陳奎德. (2000). “The cultural fever: background, ideology and two tendencies” [文化热:背景, 思潮及两种倾向Wenhua re: beijing, sichao ji liangzhong qingxiang]. В Contemporary Cultural Changes in Mainland China [中国大陆当代文化变迁Zhongguo dalu dangdai wenhua bianqian]. Edited by Chen Kuide. 37–61. Taipei: Guigan chubanshe.




