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Zarrow, Peter G. (1997). “Liang Qichao and the Notion of Civil Society in Republican China.” В Imagining the People: Chinese Intellectuals and the Concept of Citizenship, 1890–1920. Edited by Joshua Fogel and Peter G. Zarrow. 232–57. New York, NY: M. E. Sharpe, Inc.

Zeng Bing 曾冰. (2007). “Summary of Western Rationalism.” [西方理性主义述评 Xifang lixing zhuyi shuping]. Journal of the Postgraduates of Zhongnan University of Economics and Law [中南财经政法大学研究生学报] 6: 156–60.

Zeng Zhaoming 曾昭明. (2016). “Fukuyama on Trump – The ‘Chinese Moment’ after the ‘End of History?’ ” [曾昭明專欄：福山論川普—「歷史終結」後的「中國時刻」？ Fushan lun chuan pu – `lishi zhongjie’ hou de `zhongguo shike’?] November 20, 2016.

Zhang Bobo 张波波. (2016). “The Socratic Elenchus.” [蘇格拉底式辯駁 sugeladi shibian bofa]. Chinese Journal of Classical Studies [古典研究] 28:1–21.

Zhang Desheng 张德胜, Jin Yaoji 金耀基, and Chen Haiwen 陈海文. (2001). “On the Golden Mean: The Reason of Instrumental Reason, Value Reason and Communication Reason.” [论中庸理性: 工具理性、价值理性和沟通理性之 Lun zhongyong lixing: Gongju lixing, jiazhi lixing he goutong lixing zhi]. Social Science Research [社会学研] 2: 33–48.

Zhang Foquan 张佛泉. (1971). “The Formation of Liang Qichao’s Concept of State.” [梁啟超國家觀念之形成 Liang qichao guojia guannian zhi xingcheng]. Journal of Politics [政治學報] 1: 1–66.

Zhang Guangzhi 张广智. (1982). “On Thucydides’s Naive Materialism.” [试论修昔底德朴素唯物主义的历史观 Shilun xiuxidide pusu weiwu zhuyi de lishi guan]. Fudan Journal, Social Sciences Edition [复旦学报, 社会科学版] 4: 108–12.

Zhang Hui 张辉. (2003). “Introduction to the Chinese Translation.” [中译本前言 Zhong yiben qianyan]. В Plato’s Symposium [柏拉图会议 Bolātu huiyi]. Translated by Liu Xiaofeng. 1–15. Beijing: Huaxia Publishing House.

Zhang Jian 张建. (2007). “From Inside Harmony of Mind to Harmony of Outside World – a Key to Plato’s Republic.” [从心灵内部的和谐到外部世界的和谐—把打开柏拉图《理想国》Cong xinling neibu de hexie dao waibu shijie de hexie – yi ba dakāii Bolatu ‘lixiang guo’ de yaoshi]. Journal of Kunming University [昆明大学学报] 3.

Zhang Liang 张亮. (2001). The Tiananmen Papers. Edited by Andrew J. Nathan and Perry Link. New York, NY: Public Affairs.

Zhang Lili 张立立. (2013). “To Whom Does the ‘Noble Lie’ Lie?” [向谁而说的 ‘高贵的谎言’ Xiang shei er shuo de ‘gaogui de huangyan’]. World Philosophy [世界哲学] 1: 60–8.

Zhang Longxi 張隆溪. (1992). The Tao and the Logos: Literary Hermeneutics, East and West. Durham: Duke University Press.

—. (1998). Mighty Opposites: From Dichotomies to Differences in the Comparative Study of China. Stanford, CA: Stanford University Press.

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Zhang Ming. (2011). “A Reflection on the Crisis of Modern Liberal Democracy from the Perspective of Leo Strauss’s Concept of Regime.” [从施特劳斯政体观反思现代自由民主制的危机 Cong shitelaosi zhengti guan fansi xiandai ziyou minzhuzhide weiji]. Journal of Huazhong University of Science and Industry, Social Science Edition [华中科技大学学, 社会科学版] 1: 40–7.

Zhang Shuang 张爽. (2009). Study on the Background of Modern Chinese Intellectuals. [现代化背景下的中国知识分子研究 Xiandaihua beijing xia de zhongguo zhishi fenzi yanjiu]. Harbin: Heilongjiang University Press.

Zhang Wentao 张文涛. (2010). “Strauss, Classics, and the Chinese Problem.” [施特劳斯、古典学与中国问题 Shitelaosi, gujianxue yu zhongguo wenti]. В The Controversy between Ancient and Modern and Civilization Consciousness: Strauss in the Chinese Context. Edited by Xu Jian. [古今之争与文明自觉：中国语境中的施特劳斯] 上海：华东师范大学出版社Gujin zhizheng yu wenming zijue: Zhongguo yu jingzhong de Shitelaosi]. 233–63. Shanghai: East China Normal University Press.

Zhang Xiaomei 张小妹. (2009). “Justice and Harmony: The Inspirational Significance of Plato’s Theory of Justice.” [正义与和谐—柏拉图正义理论的启示意义 Zhengyi yǔ hexie – Bolātu zhengyi lǐlun de qǐshi yiyi] Journal of Hunan Institute of Humanities, Science and Social Science Edition [湖南人文科技学院学报] 1.

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—. (2010). “Strauss in China: A Summary of Research and Controversy.” [施特劳斯在中国: 施特劳斯研究和论争综述 Shitelaosi zai zhongguo: Shitelaosi yanjiu he lunzheng zongshu]. В The Controversy between Ancient and Modern and Civilization Consciousness: Strauss in the Chinese Context [古今之争与文明自觉：中国语境中的施特劳斯] 上海：华东师范大学出版社 Gujin zhizheng yu wenmin gzijue: Zhongguo yu jingzhong de Shitelaosi]. Edited by Xu Jian. 120–29. Shanghai: East China Normal University Press.

Zhang Yiwu 正文快照. (1996). “Humanistic Spirit: The Last Mythology.” [人文精神：最后的神话Renwen jīngshen: Zuihou de shenhua]. В In Search of the Human Spirit [人文精神寻思录Renwen jingshen xunsilu]. Edited by Wang Xiaoming 王晓明. 137–41. Beijing: Wenhui Publishing House.

Zhang Zhongming 章忠民. (2000). “The Advancing and Deduction of the Rational Concept of Ancient Greece.” [古希腊哲学中理性观念的提出及其演绎 Gu xila zhexue zhong lixing guannian de tichu ji qi yanyi]. Journal of Fujian Teachers University, Philosophy and Social Sciences Edition [福建师范大学学报：哲学社会科学版] 4: 32–9.

Zhao Fujie 赵馥洁. (2001). “On the Unity of Value Rationality and Instrumental Rationality in Chinese Philosophy.” [论中国哲学中价值理性与工具理性的统合意识 Lun zhongguo zhexue zhong jiazhi lixing yu gongju lixing de tonghe yishi]. Journal of the Humanities [人文杂志] 4: 41–7.

Zhao Suisheng 赵穗生. (1997). “Chinese Intellectuals’ Quest for National Greatness and Nationalistic Writing in the 1990s.” The China Quarterly 152: 725–45.

Zheng Qi. (2013). “Carl Schmitt, Leo Strauss, and the Issue of Political Legitimacy in China.” American Foreign Policy Interests 35: 254–64.

Zheng Xiaowu and Zheng Jianping 曾小五、曾建平. (2010). “A Comparison of Confucius’s and Plato’s Conceptions of a Harmonious Society.” [孔子和柏拉图关于和谐社会构想的比较 Kongzi he bolatu guanu hexie shehui gouxiang de bijiao]. Guangming Daily [光明日报]. February 23, 2010.

Zhou Lian 周濂. (2009). “The Most Fashionable and the Most Relevant: A Review of Contemporary Chinese Political Philosophy.” Diogenes 56: 128–37.

Zhou Yiqun 周轶群. (2017). “Greek Antiquity, Chinese Modernity, and the Changing World Order.” В Chinese Visions of World Order: Tianxia, Culture, and World Politics. Edited by Ban Wang. 106–28. Durham, NC: Duke University Press.

—. (2022). “Which Tradition, Whose Authority? Quests and Tensions in Contemporary Chinese Reception of Greek Antiquity.” Forthcoming in KNOW.